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Whiteboard Bible 3 - The Exodus

Beshalach (When he let go)

23 Mar Why does Judaism make such a big deal about the Exodus? Of course, on Passover it deserves the limelight. But every Shabbat and holiday, in the middle of Kiddush, apropos to nothing, the Exodus from Egypt is thrown in. Every day in reciting the Shema, we recall the Exodus. Even one of the 6 Jul On this page. Introduction; The story; Evidence - Moses' beginnings; Evidence - the Exodus; Moses' significance; A symbol for the downtrodden; Further reading; Find out more Moses is a significant character in other religions - not only Christianity but Islam too. He is an important prophet for Muslims. The Exodus clearly plays a central role in Judaism. What makes the Exodus so important? We attach significance to some We find that the Exodus from Egypt is mentioned so many times in the Bible, in connection to so many commandments, because it is like air: essential for the very survival of the Jewish soul. We are.

Why Is The Hookup Of Exodus So Important

How did this courageous Jew from an Orthodox family become a spy? Mark Halawa grew up as a Muslim in Kuwait. During a conversation with a rabbi he discovered he was a Jew. How an impoverished and orphaned immigrant launched one of the most successful apps in the world. I have a chronic illness. Why does Judaism make such a big deal about the Exodus?

Why Is The Hookup Of Exodus So Important

Of course, on Passover it deserves the limelight. But every Shabbat and holiday, in the middle of Kiddush, apropos to nothing, the Exodus from Egypt is thrown in. Every day in reciting the Shema, we recall the Exodus. Even one of the commandments of the Torah is to remember link Exodus every day.

Jewish history is not short on great historical episodes: Why should the Exodus get top billing? The Jewish understanding of God has two foundations: Shabbat is testimony to the first premise; the Exodus is testimony to the second. Although the concept of God as the creator was widely accepted in the Western world from the time the Jews introduced it, until the advent of Darwin, the second premise has always posed a predicament: If God is intimately involved in human affairs, why is there so much suffering in the world?

This conundrum caused philosophers to devise theories which gave God credit for creating the world, but effectively dismissed Him for the long haul.

The Book of Exodus Overview - Part 1 of 2

Thus, the Watchmaker Theory: Just as the watchmaker makes the watch and sets its mechanism in motion, at which point his job is done, so too God set the laws of nature in motion, after which, thank You very much, His services were no longer required. In other words, God's laws of nature work independently of Him, thus producing random effects -- such as terminally ill children -- in which God cannot intervene.

He has turned over click here keys of the car to nature, and, no matter how recklessly nature drives, God is confined to the back seat. A corollary of this theory is that God neither knows nor cares what transpires in the lives of individuals. Because if He did know or care, obviously everyone would be healthy, wealthy, and wise. This concept is anathema to Judaism.

Judaism proclaims that nothing happens in the cosmos -- no electron encircles an atomic nucleus, no cell divides, no star is born or dies -- without Divine will animating it at every nanosecond.

As the blessing before drinking a glass of water states: If God did not will that glass to be full of molecules of H2O at this moment, poof! It simply would not exist. This is the real meaning of the oneness of God, which Judaism obsesses on: God not only made the watch, but His will keeps it ticking, His energy animates its atoms and molecules, and His providence decides who will own it and for how long. That's where the Exodus comes in. The Children of Israel were slaves to the mightiest dynasty on earth.

As the Midrash says, no slave ever escaped from Egypt, surrounded as it was by potent fortifications and daunting deserts.

Exodus: What's the Big Deal?

By the laws of nature, there was no possibility for the Israelite slaves to achieve freedom. The whole point of the Exodus was for the Jewish click at this page to see, once and for all, that God runs the show, from the minutest detail to the grandest spectacle. Every component of the Exodus was meant to reveal another facet of how God is involved in the world. Thus, the plague of lice, the smallest creatures perceptible to the naked eye, was intended to show that God's supervision penetrates to the smallest units of existence.

The plague of frogs, where the normally water-loving amphibians jumped into the burning ovens of Egypt, showed that God's will, not brute instinct, rules the animal kingdom. This is why the Exodus is repeatedly mentioned and continually remembered. The Exodus demonstrated God's love for humanity and how he intervenes in destiny for the sake of their collective and individual redemption. Only in an immature, unstable relationship does the wife require the husband to prove his love and dependability over and over again.

If every time a Jew is confronted with misfortune, he or she doubts God's love and closeness, that is a sure sign that the Exodus has been forgotten. This leaves us, however, with the problem of suffering, an issue that we have been grappling with Why Is The Hookup Of Exodus So Important millennia, as the biblical Book of Job testifies. The Jewish answer to the conundrum of suffering is laid out on the Seder table.

On this festival of rejoicing in our redemption, symbols of suffering abound: Yet the symbols of redemption and the symbols of suffering are inextricably woven together. The choroset, representing mortar and enslavement, is sweet.

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The karpas, representing new life, is dipped in the salt water. The bitter herbs are coated in sweet choroset before eating.

This is the lesson of the Hagaddah's recondite account of the five sages partaking of a Seder in B'nei Brak. Rabbi Elazar says that he never understood why the seder had to take place at night until another sage explained to him that only the totality of day and night, joy and suffering can produce the redemption. The Exodus was our national introduction to God-who He is and how He acts, always with supreme learn more here and caring for our ultimate welfare.

In the most visceral way, those who partake of the Seder taste the truth that suffering is an inextricable part of the process of redemption -- nationally and individually. For more articles on Passover, visit aish.

Click here for more info: This article is interesting. However, I still do not understand one thing.

Leave a reply Cancel reply Your email address will not be published. There's legacy within Christian theology of looking at the laws in the Bible and thinking that they are very oppressive, but if you talk to a Jew, they will say that these laws enable them to have a sense of freedom. It's 'chicken soup' for my soul! Eventually, archeologists unearthed traces of houses, temples, even palaces. When I read about Joshua going into the Promised Land I read it from the perspective of the Canaanite in order to get a fuller click of what's going on.

Why is suffering necessary for redemption? Does it mean that for "redemption" or "escape from suffering"suffering needs to exist first? That doesn't make sense to me. I mean - why would anyone need redemption in the first place, if there was no suffering?

What's the purpose of redemption? I simply love this text. It explains very succinctly, what I have intuited, and provides the necessary details. The word "Providence," is Stunning, in my opinion, for that reveals the idea of multilayered significance of Human life, and G-d's interplay with His Creation. I find this Amazing text Stupendous, for its simplicity belies profound understanding!!!

I'm just starting to study Judaism. It seems alot of suffering is caused by man. Isn't that why G-d gave us the law? Some of the most horrific crimes were committed not only by leaders, but by the average Joe doing his job or just following orders.

We are to follow G-ds law, and bow to no man for their greatness or their money, etc. Thank you Mrs Rigler for all your articles. I am fond of them. I read them very often, and every time my soul is touched.

What about the suffering link people in their daily lives? How would you address that?

Would you say to someone, G-d is with you? Is that supposed to comfort them? What would you say? I feel very certain and secure when I read the wisdom of the Rabbis. Thank you for providing this website. It's 'chicken soup' for my soul! Your article has brought out some warm and beautiful thoughts. Passover does have a very special meaning for me because I begin to reflect on my relationship with G-d and realize how loving He is even when I face very painful times—I know He is helping me all the way.

Also, the lessons that G-d may teach us are very difficult to learn but I believe that I can be a better person for them in the long run. As I reread the story about the Israelites the story becomes clearer to me on how they struggled during those difficult years, like I still do, to Why Is The Hookup Of Exodus So Important and follow the law but to also learn how to build my relationship closer to Him.

Again, thank you for writing this wonderful article and also, I love to read articles coming from Aish. Just before the holiday, the proper mindset is important. This article presents important fundamental everyone should know and remember.

Thank You, I was doing a report on exodus for school your site was very helpful. What do you say to someone who's life has been nothing but pain and struggle? Their parents are alcoholics who fight and beat them constantly. They have no money.

They only know poverty. Do you say you have this because God loves you? This person has been taught to believe in God, to be afraid of God, to never use God's name in vane, but when they have grown and look back the throught enters their mind here maybe this God is not their God.

The story of his failure is told in Numbers This is the lesson of the Hagaddah's recondite account of the five sages partaking of a Seder in B'nei Brak. The escape of the Jews from Egypt is remembered by Jews every year in the festival of Passover.

Where was he through the pain and suffering? When they rationalize and begin to believe there is no God. What do you say to them?